Advanced search
Visit
8667
Last Updated: 2014/05/14
Summary of question
Did the companions of the Holy Prophet (S) give Imam Ali (A.S) and Fatima Zahra (S.A) a wedding banquet and gifts?
question
Did the companions of the Holy Prophet (S) give Imam Ali (A.S) and Fatima Zahra (S.A) a wedding banquet and gifts?
Concise answer
There is a narration according to which some of the companions of the Holy Prophet (S) brought gifts for the daughter of the Prophet (S), Lady Fatima Zahra (S.A) on her wedding ceremony. Abdur Rahman was also amongst them. Like many other companions, he also gave Imam Ali and Fatima Zahra, peace be upon them, a gift on their wedding. Before mentioning and elaborating on the narration, it is necessary to note the following:
1. There is no doubt that celebrating a wedding, and expressing joy and happiness are rational and were allowed on happy occasions such as a wedding even during the time of the Holy Prophet(S) and the Infallible Imams (A.S).[1]  Today, such occasions and customs are in place and there is no objection to them. In fact, what makes something to be disallowed and become haram is to engage in a sinful act. Such allowable practices could become haram, if they involve committing sins.
2. Giving gifts is also good and recommended by reason and religion and there are numerous historical instances which clearly indicate that gifts have been given on such occasions.[2]
Keeping the above introductory explanation into consideration, we shall now go to the main point:
"…Sa'ad bin Ma'az also brought ten sheep, Sa'ad bin Rabi came and he also brought with him ten sheep. Sa'ad bin Kheithama brought two camels and Abu Ayyub Ansari brought a sheep with a hundredweight (kharwar) of dates. Kharija bin Zaid brought a camel, a cow and four sheep. Abdur Rahman bin 'Awf came up and brought a hundredweight of dates. Uthman bin Affan came and brought with him five hundredweights of dates and twenty sheep. Each of the companions brought with him a gift and there were many gifts piled up.  The Messenger of Allah (S) accepted the gifts and gave also something in exchange but he would not accept any charity from the companions. The Messenger of Allah ordered the available wheat to be brought and he gave each companion a portion of it. They received the wheat, ground and cooked it. Thereupon, he addressed Ali (A.S) by saying, "O Ali, tonight you and I should get busy slaughtering these cows and sheep. Ali (A.S) slaughtered the sheep, skinned them and the Messenger of Allah (S) cut the meat into small pieces. They were busy doing this until sunrise and they finished the task upon sunrise. Later on Ali (A.S) said: "I did not a stain of blood on the Prophet's hand. The Messenger of Allah sent someone to invite the companions and said: "Today is the day of wedlock and happiness. You and your servants help me make Ali's feast for the wedding. The companions came up and put caldrons on fire. Some were busy slicing the meat, some washing, some making and maintaining the fire. The Messenger of Allah (S) seeing his companions' efforts prayed and said:
"اللّهمّ اعنهم على طاعتک و لا تؤیسهم من رحمتک و لا تخلهم من فضلک"
O Allah, help these (people) in obeying You, do not disappoint them from Your blessings and do not deprive them of Your grace.
Two hours had passed and the food was ready. The Prophet (S) told Ali to inform the migrants, locals and everyone about the feast, invite men, servants and children and all to the feast and not to leave anyone uninvited in Medina…"[3]
There is no doubt that there a lot of narrations and reports regarding the story of the night of the wedding of Imam Ali (A.S) and Fatima Zahra. There is various in the reports. However, what is certain is that the practice of giving and receiving gifts in the time of the Holy Prophet (S) was common and considered to be valuable.
 

[1] For further information, vide: 3808, Wedding Ceremony at the Time of the Holy Prophet (S).
[2] For further information, vide: 14857, Giving and Receiving Gifts according to the Holy Prophet (S)
[3] Abul Fotuh Razi, Hussein bin Ali, Rawz al-Jenan wa Rooh al-Jenan fi Tafsir al-Qur'an, researched by Yahaq PhD, Muhammad Ja'far, Dr. Nasir, Muhammad Mahdi, vol.14, p. 261, 262, Mashad, Bunyad Pazhuheshhay-e Islam Astan Quds Razawi, 1408 A.H; Muhaddith Noori, Hussein, Mustadrak al-Wasail wa Mustanbat al-Masail, vol.16, p. 143, Qom, Aalulbayt (A.S) Institute, first edition, 1408 A.H.
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • What is bid’ah and what are its related rulings?
    7744 Laws and Jurisprudence 2010/01/06
    Bid’ah literally refers to anything new and unprecedented and in Islamic terms, means to relate something to religion that really doesn’t belong to it. Bid’ah is one of the kaba’ir or great sins. Nevertheless, it isn't permissible to destroy their property without the Islamic government’s ...
  • Who has more power and influence, God or Satan?
    6247 ابلیس و شیطان 2019/06/12
    Undoubtedly, the power of God, who is the Creator of of all things, is more than Satan in all matters. However, when Prophet Adam (peace be upon him) obeyed Satan's advice and refused to obey God's command, it was not because of the influence of Satan's word; ...
  • What is Imam Ali’s (a) viewpoint on the intellect of women versus that of men?
    18449 Contextual study 2010/08/17
    Imam Ali (a) has never said that men are higher and more superior than women in terms of intellect and emotions. What has been attributed to Imam Ali (a) in the Nahjul Balagha, if it is authentic in its narration, relates to a very specific ...
  • What educational system is followed in Iranian Howzah schools?
    8268 History of Fiqh 2011/11/21
    Today education in Iranian Howzah schools starts when students attend these schools after finishing middle school or high school (and achieving a diploma). During their educational career they pass the different levels of studies including mughaddamati (Introductory studies) which consists of Arabic syntax and grammar, ma’ani, bayan, logic, ...
  • How was the creation of man according to the Quran?
    31681 Traditional 2009/06/22
    The Quran has explained the creation of man and his origin using different words and phrases. Some verses say that the initial material man comes from is clay. Other verses say it is water, while a third group say it is sperm. Meanwhile a fourth group says it ...
  • Did the Imams battle for power and did they want a hereditary form of government?
    8371 Traditional 2011/11/09
    Firstly, the seerah (biography) of the Imams shows that the Imams did not struggle for power nor did they have a craving for power. If at times they were defending their rights, it was because they believed it was their obligation to do so.This saying of Imam ...
  • what is the Ruling on eating holy bread offered by christians?
    9831 Practical 2006/10/09
    Dear Brother/Sister,Assalam alaikum wa rahmatullah.The answer to your question is as follows: From a fiqhi perspective there is no problem in what you done, as long as what you ate is not regarded as impure ...
  • What is the Shari'ah law concerning marriage with a Sunni girl?
    10682 Laws and Jurisprudence 2010/12/23
    According to Islam, marriage is the basic institution which aims at establishing the family, the primary unit of society. It is desirable and recommended by itself but if a person is in need of marriage and is afraid that he may fall into haram, then marriage becomes ...
  • Is it necessary to take part in all the secular school programs?
    6852 Laws and Jurisprudence 2011/01/10
    Office of Grand Ayatollah Sistani (may Allah grant him long life):Taking part in such activities is a matter of precaution. [That is, you should exercise precaution by not taking part in those programs.]Office of Grand Ayatollah ...
  • Is it true that some Muslim Gnostics can fly or levitate?
    12309 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...

Popular