Advanced search
×

Error

این پرسش وجود ندارد
Visit
7665
Last Updated: 2007/04/18
Summary of question
Please mention a verse of the Quran or a tradition that proves ijtihād?
question
Please mention a verse of the Quran or a tradition that proves ijtihād?
Concise answer

Ijtihād as a jurisprudential term means a scholastic effort in order to derive a religious ruling from the sources (Quran, traditions, and intellect) – this has been emphasized and advised in the Quran and in traditions from the pure Imāms. Allah, in the 122nd verse of Sūrah Tawbah says: “Every Muslim cannot travel {for war on Allah’s path}; there must be a group of Muslims who will travel so that they will ‘think deeply’ {ijtihād, tafaquh} about Allah’s religion. When they return the must warn the people {to refrain from committing bad actions.}

 

There are many traditions which emphasize tafaquh or ijtihād in religion in order to give religious or judicial answers. For example:

 

Imām Ja‘far Sādiq (a) told Abān bin Taghlib (one of his companions): Abān! Sit in the Mosque of Medina and give religious verdicts. I would love to see people like you {jurists and mujtahids} amongst my Shia.”

 

In this tradition, the Imām clearly states the need for scholars and mujtahids who have a complete grasp of religious knowledge to answer people’s questions.

Detailed Answer

Ijtihād as a jurisprudential term means a scholastic effort in order to derive a religious ruling from the sources (Quran, traditions, and intellect). Ijtihād, with this meaning, is very important and divine. Allah has made this obligatory on some people in the Quran: “Every Muslim cannot travel {for war on Allah’s path}; there must be a group of Muslims who will travel so that they will ‘think deeply’ {ijtihād, tafaquh} about Allah’s religion. When they return the must warn the people {to refrain from committing bad actions.}[1]

 

In this verse made it obligatory one a group of people (as a wājib kafā’ī) to gain knowledge about religious issues to the level of tafaquh which is the same as Ijtihād. These people would be able to derive religious rulings from the Quran and traditions; to act according to them and to show others what they say.

 

This issue has been mentioned in many traditions from the ma‘sūm Imāms. We will suffice ourselves by mentioning only a few of them:

 

Ibn Khadījah, a companion of Imām Sādiq (a) said: “Imām Sādiq (a) sent me to a group of Shia and said: ‘Do not let it happen that if a dispute arises amongst you that you go to a corrupt judge, rather let a person from among you, who knows the permissible and forbidden actions {a mujtahid} judge between you. I have made this jurist a judge for you. Refrain from taking your claims to a oppressive dictator.”[2]

 

This tradition indicates the necessity for jurists because there will definitely be disputes in a society and a jurist must be there to settle the disputes in accordance with correct Islamic rulings and that the Shia would not be forced to refer to oppressive and corrupt leaders. So, Islam’s and the ma‘sūm Imām’s order is that there must always be some people who move in the direction of tafaquh and Ijtihād.

 

In another tradition, Imām ‘Askarī (a) said: “It is obligatory for people to follow those jurists who protect their-selves and the religion, who oppose carnal desires, and who obey Allah.”[3]

 

Imām ‘Askarī (a), in this tradition, alludes to the conditions of a religious authority who wishes to be a religious reference and also made it obligatory for others to follow and obey jurists. This tradition alludes to the importance, necessity, and greatness of Ijtihād.

 

Likewise, Imām Ja‘far Sādiq (a) told Abān bin Taghlib (one of his companions): Abān! Sit in the Mosque of Medina and give religious verdicts. I would love to see people like you {jurists and mujtahids} amongst my Shia.”[4]

 

The Imām, in this tradition, clearly states the need for scholars and mujtahids who have a complete grasp of religious knowledge to answer people’s questions. There are many traditions in the books of traditions in this regard.[5]

 

For more information refer to: Walāyat wa Dīyānat, Jastārhā’ī dar Andīshah-e-Sīāsī-e-Islam by professor Mahdī Hādavī Tehranī, pages 95-102.



[1] Quran, 9,122

[2] Wasā’il al-Shiah, v.18, p.100, traition 6

[3] Ijtijā Tabarasī, v.2, p.263; Wasā’il al-Shia, v.27, p.131, tradition 33401

[4] Mustadrak Wasā’il al-Shia, v.17, p.315 under the section of referring to the Shia narrators of tradition in judicial and religious matters

[5] Wasā’il al-Shia, v.18, chapter 11, traditions: 9,10,21,27,42, and 45

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • What is the meaning of self-consciousness according to the Holy Quran?
    17982 Exegesis 2015/04/18
    According to the Quran, self-consciousness means realization of one's own self through nourishing or nurturing and reviving one's own inner and inborn talents and potentialities followed by a profound understanding of the realities of the universe and divine attributes. Self-consciousness has various degrees and it is of ...
  • Is there a problem in paying off one's debt in the evening or after dark?
    7251 Laws and Jurisprudence 2009/03/12
    Continue... ...
  • Will a husband and wife, after leaving this world, live together in paradise?
    14652 Traditional 2009/10/22
    The specific conditions and details of how we will live in the next world are not completely known to anyone except the infallibles (masoomeen). With this in mind the relationship between a husband and a wife is something that is related to this world and pious women are ...
  • What is the meaning of mutawatir and ma'roof traditions?
    10523 Contextual study 2014/10/01
    For information about the meaning of mutawatir traditions and its various types, see index "the criterion for verbal, spiritual and ambiguous mutawatir traditions", question 2412. Ma'ruf Hadith Different definitions have been presented for Ma'ruf tradition: 1. A ma'ruf tradition is one whose text and it is content ...
  • How can I repent from an illegitimate sexual relationship I had with one whom I planned to marry?
    9030 Laws and Jurisprudence 2010/11/22
    Zina or fornication (in Islamic terms, which is the subject of certain Islamic laws) means for a man’s penis to enter the vagina or anus of a woman until the glans is completely enveloped without the two being married or at least ‘similar to married’ (“similar to married” ...
  • Is it permissible to eat chips containing porcine enzymes?
    8238 Laws and Jurisprudence 2012/01/19
    The grand maraji’ responded to this inquiry like this:The office of the grand Ayatullah Khamenei:In the case of the question it isn't permissible.The office of the grand Ayatullah Makarem Shirazi:It isn’t permissible.The office of the grand Ayatullah Safi Golpaygani:If ...
  • Please let me how to get rid of masturbation?
    10527 Practical 2015/01/05
    Sin is like a foul-smelling swamp full of sewage; the more one sinks into it, the less he senses its smell, because he actually loses his sense of smell and can't tell that he is drowning anymore. At the same time, anytime one makes a strong decision ...
  • Is the story of the wedding of Hadrat Qasim in Karbala true or false?
    31431 تاريخ بزرگان 2012/10/01
    One of the concocted stories regarding the epic of Ashura is the story of the marriage of Qasim bin Al-Hasan (as), a story which has no basis and which has not been related by any authentic and reliable sources. In addition, such a thing is not rationally ...
  • Do my feet become najis when I walk on wet pavement that a dog has walked on?
    10868 Laws and Jurisprudence 2008/07/21
    If rainwater or any other water gathers in a ditch and is less than kur (there is a difference of opinion on what amount is exactly kur, and there are different ways of measuring it, according to Imam Khomeini, one way is that if ...
  • What is the Sunni opinion on Bilal al-Habashi?
    14612 تاريخ بزرگان 2008/07/02
    What Sunni references say about the great sahabi, Bilal, is that he was freed by Abu Bakr, a resistant believer against the tortures of the Kuffar, the Prophet's Mu'adhin, and one of the Mujahidin (soldiers) of Islam in different battles alongside the Prophet (pbuh). After the Prophet's demise, he ...

Popular