Advanced search
Visit
10532
Last Updated: 2013/04/18
Summary of question
What is the commentary or exegesis of verses 97 to 99 of Surah al-Nisa?
question
What is the commentary or exegesis of verses 97 to 99 of Surah al-Nisa?
Concise answer
Commentators and exegetes of the Holy Quran have said about the occasion in which verse 97 of Surah al-Nisa was revealed[1] that a number of Muslims had apparently pronounced the Shahadatain (Two Testimonies) despite the fact that they had the ability to migrate from Makkah to Medina but they stuck around and did not migrate. When Quraish chieftains moved to Badr to wage a war against Muslims, they converged with the pagans in a bid to fight the Holy Prophet (pbuh) but they reached fatal end and were killed in the battle. This verse was revealed about them. Abu al-Jarud narrates from Imam Baqir (a.s.) that he said that they were five people including Hareth bin Zam’ah bin al-Aswad, Abu al-Aas bin Munabbah bin al-Hajjaj, Ali bin Umayyah bin Khalaf, Qais bin al-Wali bin al-Mughairah and Qais bin al-Fakeh bin al-Mughairah. All the five people were killed in the battle.[2]
In these verses (97-99), following verses regarding Jihad, the Quran seeks to make reference to the fate of those who ostentatiously spoke of Islam and pretended to be Muslims but they did not implement one of Islam’s important programs  i.e. migration. Resultantly, they were led to make a bad decision by joining the ranks of the pagans.
The Holy Quran says: “When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge!”
The closing part of the verse refers to the fate of those who failed to forsake their homes: Such people shunned their duty of migrating and leaving their homes under personal and false excuses. They preferred to live in corrupt and suffocating environments. They will find their abode in Hell,- What an evil refuge!
Indeed, in the next verse of the Quran, the weak, oppressed and the empowered ones (not those who are false claimants) have been excluded. The Quran says: “Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.” [3]
Ibn Abbas says: “At that time, I was a small kid and among the ‘weakened’. It has been narrated from him that he said: My father was an old man and my mother was an old woman and I was a small kid and all of us were among the weak.[4] In the last verse, the Quran says: “For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.”[5]
In any case, these verses refer to the duty of the weak who live in the pagans’ land and territories and whom are treated with injustice and tyranny. They have been denied freedom and do not have the power to defend their rights. They should migrate to another land where their freedom is guaranteed. Naturally, the Islamic lands are the bases for freedom and a secure place for migrants who seek freedom from tyranny and despotism.
Those who do not migrate in the way of God and do not go to a secure place cooking excuse for committing sins, spreading evil and acting tyrannically, their abode is hell because the oppressed and the oppressor are equal in connection with the sin since the oppressed could avert the sins and he did not do so.[6]
 

[1] “Surely (as for) those whom the angels cause to die while they are unjust to their souls, they shall say: In what state were you? They shall say: We were weak in the earth. They shall say: Was not Allah's earth spacious, so that you should have migrated therein? So these it is whose abode is hell, and it is an evil resort.”
«إِنَّ الَّذینَ تَوَفَّاهُمُ الْمَلائِکَةُ ظالِمی‏ أَنْفُسِهِمْ قالُوا فیمَ کُنْتُمْ قالُوا کُنَّا مُسْتَضْعَفینَ فِی الْأَرْضِ قالُوا أَ لَمْ تَکُنْ أَرْضُ اللَّهِ واسِعَةً فَتُهاجِرُوا فیها فَأُولئِکَ مَأْواهُمْ جَهَنَّمُ وَ ساءَتْ مَصیراً».
[2] Abul Fotuh Raazi, Hussein bin Ali, Rawz al-Jenan fi Tafsir al-Quran, vol.6, p. 78, Islamic Research Foundation affiliated to Astaan Quds Razawi, Mashad, 1408 A.H.
[3] Al-Nisa, 98.
[4] Tabarsi, Fazel bin Hasan, Majma’ul Bayan fi Tafsir al-Quran, vol.3, p. 150, Nasir Khosrou, Tehran, 1372 (1993).
[5] Vide: Makarem Shirazi, Naser, Tafsir Nomouneh, vol.4, p. 84, Dar al-Kutub al-Islamiyah, Tehran, 1374 (1995).
[6] Vide: Mudarresi, Sayyid Muhammmad Taqid, Tafsir Hidayat, group of translators, vol.2, p. 147, Islamic Research Foundation affiliated to Astaan Quds Razawi, Mashad, 1377 (1998).
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • What is the meaning of self-consciousness according to the Holy Quran?
    17982 Exegesis 2015/04/18
    According to the Quran, self-consciousness means realization of one's own self through nourishing or nurturing and reviving one's own inner and inborn talents and potentialities followed by a profound understanding of the realities of the universe and divine attributes. Self-consciousness has various degrees and it is of ...
  • Is there a problem in paying off one's debt in the evening or after dark?
    7251 Laws and Jurisprudence 2009/03/12
    Continue... ...
  • Will a husband and wife, after leaving this world, live together in paradise?
    14652 Traditional 2009/10/22
    The specific conditions and details of how we will live in the next world are not completely known to anyone except the infallibles (masoomeen). With this in mind the relationship between a husband and a wife is something that is related to this world and pious women are ...
  • What is the meaning of mutawatir and ma'roof traditions?
    10523 Contextual study 2014/10/01
    For information about the meaning of mutawatir traditions and its various types, see index "the criterion for verbal, spiritual and ambiguous mutawatir traditions", question 2412. Ma'ruf Hadith Different definitions have been presented for Ma'ruf tradition: 1. A ma'ruf tradition is one whose text and it is content ...
  • How can I repent from an illegitimate sexual relationship I had with one whom I planned to marry?
    9030 Laws and Jurisprudence 2010/11/22
    Zina or fornication (in Islamic terms, which is the subject of certain Islamic laws) means for a man’s penis to enter the vagina or anus of a woman until the glans is completely enveloped without the two being married or at least ‘similar to married’ (“similar to married” ...
  • Is it permissible to eat chips containing porcine enzymes?
    8238 Laws and Jurisprudence 2012/01/19
    The grand maraji’ responded to this inquiry like this:The office of the grand Ayatullah Khamenei:In the case of the question it isn't permissible.The office of the grand Ayatullah Makarem Shirazi:It isn’t permissible.The office of the grand Ayatullah Safi Golpaygani:If ...
  • Please let me how to get rid of masturbation?
    10527 Practical 2015/01/05
    Sin is like a foul-smelling swamp full of sewage; the more one sinks into it, the less he senses its smell, because he actually loses his sense of smell and can't tell that he is drowning anymore. At the same time, anytime one makes a strong decision ...
  • Is the story of the wedding of Hadrat Qasim in Karbala true or false?
    31431 تاريخ بزرگان 2012/10/01
    One of the concocted stories regarding the epic of Ashura is the story of the marriage of Qasim bin Al-Hasan (as), a story which has no basis and which has not been related by any authentic and reliable sources. In addition, such a thing is not rationally ...
  • Do my feet become najis when I walk on wet pavement that a dog has walked on?
    10868 Laws and Jurisprudence 2008/07/21
    If rainwater or any other water gathers in a ditch and is less than kur (there is a difference of opinion on what amount is exactly kur, and there are different ways of measuring it, according to Imam Khomeini, one way is that if ...
  • What is the Sunni opinion on Bilal al-Habashi?
    14612 تاريخ بزرگان 2008/07/02
    What Sunni references say about the great sahabi, Bilal, is that he was freed by Abu Bakr, a resistant believer against the tortures of the Kuffar, the Prophet's Mu'adhin, and one of the Mujahidin (soldiers) of Islam in different battles alongside the Prophet (pbuh). After the Prophet's demise, he ...

Popular